Rabbah answered he enjoys a relationship off unique believe with their girlfriend, however with this Rav Papa (BT Ketubbot 85a)
) married Rabbah. This conclusion can be inferred from another tradition. In BT Bava Batra 12b we are told that when still a child, sitting on her father’s lap, she met his two pupils, Rami bar Hamma and Rabbah. In answer to her father’s question as to which one she preferred to marry, she answered, “Both,” to which Rabbah replied: “And me last.” Although the story does not continue to state that this is indeed what happened, we may assume that it was composed because of the well-known fact that Rav Hisda’s daughter had been married to both of Rav Hisda’s prized students.
As a unique character, Bat Rav Hisda is presented only as Rabbah’s wife. Twice we are informed that Rabbah had great trust in her and made legal and juristic decisions based on her judgment. The expression used to convey this trust is unique and untranslatable (??? ??? ?????). It appears only twelve times in the entire Talmud, suggesting that such informal and complete trust is quite remarkable. A demonstration of how influential Bat Rav Hisda was on her husband’s legal decisions is the following case: A woman comes to court in order to swear an oath. At this point Bat Rav Hisda warned her husband that this woman was known as a liar.
From inside the white in the advice, Rabbah chooses to pull a keen oath away from the lady enemy in court in place of out-of the girl. A bit later on, when he obtains comparable relaxed information out of a highly-identified rabbi (Rav Papa), the guy doesn’t work in it. This new rabbi was seriously hurt at that mistrust and you may reminds Rabbah out of their more impulse when he are similarly warned of the his wife.
As Rabbah’s wife, Bat Rav Hisda is mentioned in six more traditions. She intimately informs her husband how a woman feels when she loses her virginity (BT Ketubbot 39b). She acts as a jealous wife when she suspects another woman (e.g., Homa-see above) of attempting to seduce her husband (BT Ketubbot 65a). On two halakhic matters, she informs her husband of her father’s conduct on the question of the meat of a first-born (BT Hullin 44b) and is allowed by him to process meat as a sign of his trust (BT Hagigah 5a). And she is described as becoming physically sick in her husband’s absence (BT Shabbat 129a).
Hiyya above). This would suggest that in the world best tinder bios to get laid of the rabbis such intimacy was the exception rather than the rule.
On Jerusalem Talmud you to definitely discovers a couple recommendations so you can a female slave away from Rabbi (i.age., Rabbi Judah ha-Nasi, editor of your Mishnah). The first is an amusing story, in which the maidservant bests a do-be rapist because of the undermining their assumptions regarding halakhic similarity ranging from submissives and beasts (JT Berakhot step 3:cuatro, 6c). Some other occurrence shows that Rabbi’s maidservant talked good, steeped Hebrew, as the performed the members of Rabbi’s family. For this reason, she were able to explain to Rabbi’s pupils hard biblical terms and conditions, whoever definition eluded her or him (JT Megillah dos:2, 73a and also in JT Shevi’it 9:step one, 38c). This is simply not obvious from all of these stories the same maidservant is supposed in both cases.
It seems that these stories had been informed regarding the Babylonian Talmud because the rabbis seen in wonder exclusive relationships out of believe and closeness you to definitely resided between your couple (evaluate possible out-of Rabbi
It does check, but not, that on the rabbis of Babylonian Talmud, so it maidservant fired the brand new imagination. This woman is stated at least eight moments, most of the time inside the clear Babylonian innovations. Like, one society relates how Rabbi’s maidservant shortly after announced a bar from excommunication into the a man whom she noticed conquering his man. This new rabbis properly seen that it ban (BT Mo’ed Katan 17a). Which story produces Rabbi’s maidservant with the a sort of rabbinic expert. Yet it is demonstrably a great reworking off a story found in brand new Jerusalem Talmud on the an anonymous maidservant exactly who announced eg a great exclude to the a teacher overcoming a pupil. There’s absolutely no signal that the exclude are actually noticed (JT Mo’ed Katan step three:step 1, 81d).